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Villages and Castles

The province of Pesaro and Urbino situated between Romagna, Tuscany and Umbria, is the ideal base where to visit old villages, abbeys, medieval fortifications, museums, fortresses, castles and historical villas.

Pesaro and Urbino hinterland is rich in historical centres and architectonic beauties. Just to mention some of them: Urbino, Unesco world heritage site and its sumptuous ducal palace; the medieval citadel of Gradara, with its fascinating castle evoking the love between Paolo and Francesca, immortalised by Dante in his Divine Comedy; Fano, roman town reached by the Flaminia consular road; Pesaro and its roman treasures, Renaissance architecture to the more recent elements of Liberty style.

Without forgetting the examples of military fortifications (defensive works) planned by the Renaissance architect Francesco di Giorgio Martini: the Castle of Mondavio is one of the masterpiece of Italian military construction which also houses an history museum and original weapons realized between the VIII and the XVII century; the Ubaldini fortress in Sassocorvaro, with its elegance and majesty houses a typical small 18th century theatre; Cagli old town of romn origin with its important tower, today Centre for contemporary sculpture.

Old villages, dominated by the fight of Malatesta and Montefeltro families, complete the tourist offer of The province of Pesaro and Urbino Art, culture and beautiful nature are an invitation experience the hospitality of the “beautiful province”, the land of Rossini and Raffaello

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Ex Castrum Medi, also called Galliolo or Gaiola or Garzoleto or Castel Bernardo) is located at over 200 meters above sea level, it constitutes a natural balcony, from which the gaze can sweep towards a wide horizon in which the Gradara Castle stands out, the "pens" of San Marino and the "hump" of the Catria.
In Casteldimezzo part of the walls are preserved, once interspersed with numerous towers while the fortress has now disappeared and has given way to a well-known restaurant.
Particularly interesting is the Church dedicated to the Saints of Ravenna Apollinare and Cristoforo, which houses an ancient 15th century Crucifix around which an adventurous story is told, remembered by a plaque dated 1652 placed in the Church itself.

From here the view takes your breath away. 

On clear days the blue of the sea is so immense that the gaze finds itself twirling on the placid surface in a state of complete and total serenity. This castle has become famous throughout the region and also outside of it, for the history of the miraculous "crucifix from the sea". We enter the small church of the village, in front of us a beautiful wooden crucifix of Venetian manufacture dating back to the early 1500s. 
In those years it had been shipped by sea and transported in a crate but, involved in a shipwreck, landed on the coast between Fiorenzuola and Casteldimezzo. To contend for the object of devotion, the two cities decided to load it on an ox cart and leave the choice to fate. The oxen walked without hesitation towards Casteldimezzo and stopped in front of the church. 
Since then the crucifix is said to have been the promoter of numerous miracles, including a narrow siege by the Medici Lordship against the Duchy of Montefeltro. 
And you, do you believe in miracles?
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Pesaro is the birthplace of the composer Gioachino Rossini, of whom the Rossini house-museum can be visited and to which a very popular conservatory and the homonymous theater are named; moreover, since 1980, the Rossini Opera Festival has been held there every summer, attracting opera fans from all over the world.
For the number of events related to Rossini's culture, Pesaro obtained in 2017 the prestigious recognition of UNESCO's Creative City for Music, a title for which it had applied in 2015 with the official support of the Presidency of the Council of Ministers and the Ministry of Cultural Heritage.
On the occasion of the 150th anniversary of Rossini's death, in 2018, a piped music system was installed to transmit Rossini's symphonies through the streets of the historic center.
The origins of the city date back to the Iron Age, when Pesaro was a Piceno village, as evidenced by the excavations carried out in the city center in 1977. The name of the city, in Latin Pisaurum, according to some derives from the old name of the river Foglia (Isaurus or Pisaurus).
Tradition has it that the name of the city derives from the fact that, in Roman times, in the city, Furio Camillo, after defeating the Gauls, weighed the gold (aurum in Latin) that the barbarians were stealing from Rome.
In the surrounding area, on the other hand, there was one of the most important and ancient Picene settlements of the Marche: the village of Novilara. This settlement was among the few, along with Numana and Ancona, which overlooked the sea. The port of Novilara used the mouth of a stream.
Among the best known and most discussed finds found in the Pesaro area, there is the stele of Novilara, generally believed to be Picene and written in the Northern Picene language. It was recently interpreted and translated as an archaic Greek inscription [32], engraved in an alphabet that with some variations had been adopted by all the peoples of Italy (Piceni, Sanniti, Etruschi, etc.) between the sixth and second century BC. From the reinterpretation of the stele it can be deduced that the Greeks (known colonizers in the Mediterranean) also infiltrated these areas (probably in the VI-V century BC), interfering with the previous populations, Picene and probably also Umbrian and Etruscan.
Traces of ancient languages have been preserved in the dialect, especially in the hinterland and are mainly of Greek origin. We can assume a certain hegemony of the Greek over the others, or that the Greek terms spread later, at the time of the Byzantine domination. In any case, we can see the apparent Greek origin of the name Pisaurum, which could mean "behind the mountains", from the location of the city between two hills.
In the 4th century BC, during the Celtic invasion of the Italian peninsula, the Senoni Gauls occupied the northern territories of the Piceni, and therefore also the area of Pesaro, overlapping the previous ethnic groups.
In 184 BC the Romans founded the colony of Pisaurum, (in Latin Pisaurum, whose etymology is the same as the river Foglia, Pisaurus or more likely Isaurus which, following Francisco Villar, takes the form of many other pre-Indo-European hydronyms of Europe); at that time the northern part of the Marche was called by the Romans ager Gallicus and then ager gallicus picenus.
This date of foundation of a center with the current name does not agree with the fact that Strabo in his Geography, published around 18 AD, does not mention Pesaro, while he names Fano and from this passes directly to Rimini. If it is not an oversight of the Greek historian, the foundation of a center of a certain importance and with the name Pisaurum should have a more recent age.
It was subsequently colonized again during the second triumvirate by Ottaviano and Marco Antonio, becoming, during the Empire, a castrum and economic center located on the Via Flaminia.
Destroyed by Vitige in 539 AD, it was rebuilt by Belisario and occupied by the Goths from 545 to 553. After the fall of Rome, Pesaro, with Rimini, Fano, Senigallia and Ancona, became one of the cities of Pentapoli, closely dependent on the Byzantine Exarchate of Ravenna.
In 752 it was taken by the Lombards who kept it until Pipino the Short, king of the Franks, donated it in 774 to the State of the Church, starting the centuries-old papal dominion over the city. However, this dominion was only nominal, since the city was ruled since the Carolingian age by a representative of the Empire.
In the first half of the twelfth century the flourishing municipality followed the fortunes of the imperial part during the Italian enterprises of Federico Barbarossa. The podestarile government was then introduced in 1182, but already at the end of the century it was subject, as included in the Ancona brand, to the power of Marquardo di Annweiler, imperial vicar who, despite the very hard defeat inflicted on the army of Innocenzo III on March 25 1198, he had to renounce his aims in the face of the military action of the Catholic Church, aimed at the recovery of the stolen territories. In the thirteenth century, once the municipality was restored, it passed under the will of the pope Innocent III under the rule of the Estensi, from 1210 to 1216.
For a long time Ghibelline, during the reign of Frederick II of Swabia, rebelled against the Empire and joined the league of the Guelph cities of the Marca that were at war in 1259 with King Enzo. In the same year, Pesaro was forced to obey by Manfredi di Sicilia, but upon his death in 1266, he returned to the Church.

In the Renaissance the Adriatic city saw a succession of lordships: the Malatesta (1285-1445), the Sforza (1445-1512) whose dominion was interrupted by Cesare Borgia from 1500 to 1503 and later handed over by Pope Julius II to the Della Rovere family ( 1513-1631) with whom he was related.
From a cultural point of view, the end of the 14th century is signaled, with the transfer to Pesaro of the Ceramist from Forlì Pedrinus Johannes by bocalibus, that is Pierino Giovanni dalle boccali (1396), which marks the beginning of a thriving ceramic market. However, the period of greatest cultural fervor was during the domination of the Della Rovere family, who had chosen Pesaro as the headquarters of their duchy. In the first years of their rule, the construction of new public and private buildings began in the city and the construction of a new and safer city wall began, which was also useful to defend against sudden attacks from the sea.
Upon the death of Francesco Maria II Della Rovere in 1631, the Duchy returned under papal domination which made Pesaro a cardinal seat.
At that time the city was much smaller and the coast was more backward, arriving at the current "Primo Maggio square".
In 1799, during the Napoleonic occupation, farmers and Sanfedists stormed the city and the fortress, tearing it for a few months from the garrison.
On 11 September 1860 it was occupied by General Enrico Cialdini and was annexed to the Italian State following the plebiscite of November 1860.
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Mondaino is located 30 km from Gabicce Mare and gives us a unique journey between culture and art, between flavors and aromas and ancient traditions and many smiles collected among the locals who welcome warmly and tell their land with love and passion.
Mondaino is a village with fewer than 1,500 inhabitants, on the border between Marche and Romagna, once the scene of battles and clashes, protected by the fortified walls and the fortress overlooking the town.
The history of this village is not only the medieval one and its origins go far back in time, intertwining with myth and legend.
Legend linked to Diana, Goddess of hunting, of the moonlight and of chastity, which seems to have been venerated in these hills. The name of the place, which has evolved over the centuries (Mons Damarum-Monte Daino-Mondaino), probably refers to the fallow deer, once present, in large quantities in the local woods.

To visit: The Malatesta Fortress - The Paleontological Museum - The Portaia Tower - The Mosaic Workshop - The Majolica Museum - The 6 Churches - The Porta di Sotto Mill - The Dimora L'Alboreto Theater - An event not to be missed in August, The Palio of the Daino
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In the northernmost area of the Adriatic coast, on the border with Emilia Romagna, we find an enchanting village located in the midst of the wonders of nature: the town of Gabicce Monte.
It stands on a promontory close to the small bay of Gabicce Mare, in the last stretch of the Gulf of Rimini, from which it is possible to have a very wide view: the cities of Cesenatico, Rimini with its majestic skyscraper, Porto Verde as well as the sweets hills of the Marche hinterland.
Thanks to this naturalistic heritage, Gabicce Monte is the only place to combine sea, hill and natural park, with the result of a surprisingly varied landscape and a unique atmosphere.

The town is suggestive, on the roads of the small village you can meet sports enthusiasts of cycling, and trekking who want to experience the excitement in the Monte San Bartolo Park.
Gabicce Monte is a town on a human scale, where you can easily move on foot, taking relaxing walks, away from traffic and chaos.

For this reason it is a popular destination for families with children, as well as couples looking for romantic views.
From Gabicce Monte you can walk for example the "Sentiero del Coppo" completely immersed in nature, through which you get directly to the marine area and halfway along the way you meet an ancient source, "the Fonte del Coppo", from which flows a water with excellent beneficial and healing properties.

The location has a historical as well as geographical importance. The origin dates back to a community that in 909 lived around the Church of S. Ermete, which is still located today at the entrance of the town.

Inside the Church of Sant’Ermete, some reliquaries and valuable candlesticks are preserved, testifying to the richness of the furnishings that decorated it before the numerous sacks suffered in different eras. Among the most important works we find inside the place of worship the painting of the "Madonna del latte", which comes from the fifteenth century Marche school and a wooden crucifix that dates back to the fourteenth century and belongs to the Rimini school.
At the time, the top of the hill was probably already fortified: a document of 998 that names it with the Latin phrase "Castellum Ligabitii" from the name of the feudal ligabitio, testifying to this.
The small group of houses that surround Piazza Valbruna is what remains of the ancient village of Gabicce Monte.
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A splendid example of a villa with an Italian garden, Caprile was built starting from 1640 by the Marquis from Bergamo Giovanni Mosca, descendant of a noble Lombard family who moved to the Marche region in 1550, following the achievement of the investiture of the Gradara castle. In Caprile, the nobleman wanted to build his summer residence in which to spend holidays and hold receptions, assigning it a leisure destination from the beginning. This thesis is confirmed by a description found in the travel diary of Monsignor Lancisi, sent by Pope Clement XI Albani to the duchy of Urbino. After outlining the structure and decorations of the villa, the monsignor focuses in particular on the water features of the gardens, in which. The most important renovation was carried out in 1763, by the descendant Carlo Mosca, who is responsible for the architectural layout that has come down to the present day.Destined as already mentioned for reception and holiday purposes, Villa Caprile hosted very important people, including Casanova, Stendhal, Rossini and Leopardi can be remembered. The Marquis Francesco Mosca, engaged in the popularization of the Jacobin faith, also hosted Napoleon Bonaparte in 1797. It was still he who, after having raised "the tree of freedom", transformed the villa from an elitist and aristocratic site to a place of public enjoyment. After a short time, however, the residence returned to welcome illustrious personalities, thanks also to the social life led by Carolina of Brunswick, princess of Wales, who rented Caprile in the summers of 1817 and 1818. Only in 1876, with the resurgence of the Academies, Caprile came purchased by the Agricultural Academy in order to create the Agricultural Colony, with the agreement not to upset the existing architectural structure. www.parcosanbartolo.it/Itinerari/Villa Caprile
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Fano was a Piceno center, as evidenced by sporadic findings that took place in the city and the excavations of Montegiove and Roncosambaccio.
It was then an important Roman center, known as Fanum Fortunae, a name that refers to the "Temple of Fortune", probably erected as a testimony to the battle of the Metauro: it was the year 207 BC. and the Roman legions routed the army of the Carthaginian general Asdrubale, killing the leader who, after crossing the Alps with war elephants, intended to reunite with his brother Annibale.
The city developed considerably during Roman rule thanks to its strategic position on the road that connected the Tiber valley to Cisalpine Gaul. In 49 BC Gaius Julius Caesar conquered it together with Pesaro, thus starting the Civil War against the antagonist Pompeo.
Only later did Cesare Ottaviano Augusto endow the settlement with walls (still partially visible), raising the settlement to the status of Roman colony with the name of Colonia Julia Fanestris.
A few centuries later, in 271 AD, the Battle of Fano took place near it, which marked the end of the attempt by the Alemanni to reach Rome, defeated by the emperor Aurelian.
During Attila's invasion of Italy (452-453), Fano sent, together with the other neighboring cities of Rimini and Ancona, military aid to the city of Aquileia which in 452 was under siege. The Fano commander Bartolagi da Fano died during the siege and his remains were then moved to the church of S. Pietro in Episcopio in Fano. The city of Fano was sacked by Attila in 453 AD. before heading to Rome where, according to tradition, its advance was stopped by Pope Leo I.
During the sixth century Gothic War, due to its position in the connections between northern and southern Italy, it was besieged and devastated by the Ostrogoths of Vitige (538) and shortly afterwards rebuilt by the Byzantine army of Belisarius and Narsete.

Subsequently it became part of the maritime Pentapoli (Rimini, Pesaro, Fano, Senigallia, Ancona) of which it was head. Subsequently it was occupied by the Lombards and the Franks, until Otto III donated it to Pope Silvestro II.
In 1141 the city became protectorate of the Republic of Venice following the signing of a treaty.
In the thirteenth century Fano was established as a municipality; in the following century it was for a short period under the Este domain, after which it was torn apart by the internal struggle between two families: the del Cassero and the da Carignano.
At the end of the thirteenth century the city passed under the Malatesta rule of Rimini, thanks to a plot hatched by the latter against the two rival families. The Malatesta family remained in power in the city until 1463, when Sigismondo Malatesta had to leave Fano to the Duke of Urbino Federico da Montefeltro after a long siege, during which the Arch of Augustus, symbol of the city, was damaged. The population refused to join the Duchy of Urbino and therefore became an ecclesiastical vicariate.
During the Napoleonic occupation of the Papal States it was sacked and severely bombed by Bonaparte's army.
He actively participated in the Risorgimento uprisings with the creation of provisional governments.
During the First World War (1915-1918) it underwent numerous Austrian naval bombings and also in the Second World War (1940-1945) being on the Gothic Line it underwent numerous allied air raids aimed at the destruction of its railway and road bridges and, by the retreating German army, the destruction of almost all its bell towers (except those of S. Francesco di Paola and San Marco), the civic tower, the male of the Malatesta fortress and its fishing port, considered by the enemy to be sensitive infrastructures not to be left in the hands of allies.
«On the Apennines, the largest battle in Italy was fought south of San Marino; the names of Fano, Pesaro, Cattolica, Riccione and Rimini will remain in the history of the war »
(Oberst i.G. Dietrich Beelitz und Oberst i. G. Adolf Heckel, Deutsches Hauptquartier Bellaria, summer 1945.)
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It stands on the crest of a hill, clearly visible with its robust walls and bastions and with the imposing bulk of the famous fortress. A very suggestive vision for those who travel along the Adriatic highway or the state highway alongside it.

Equipped with a first medieval defense tower (the 'Mastio') in 1150, the "castle" of Gradara (Castrum Cretarie) was made independent by the Pesaro administration by Piero and Rodolfo De Grifo. Subsequently the Malatesta family, after having purchased the castle from the De Grifo family, transformed the tower into a fortress complete with the first group of walls; subsequently they added also the seven hundred meters of the second group with the seventeen crenellated towers and the three drawbridges that made the fort impregnable.

Once the Malatesta domination ceased, the castle passed to the Sforza family who left their mark on it, adding the beautiful internal loggia, the staircase and the frescoes that still adorn some rooms, including those of the apartment where Lucrezia Borgia lived for three years after the wedding. with Giovanni Sforza (1493). After the Sforzesco period, it passed to the Della Rovere family until the devolution of the aducato of Urbino lla Chiesa (1631).

Only after almost three centuries of neglect and neglect was the engineer Umberto Zanvectors who in 1920 devoted all his substances to the recovery of the fort: what happened gradually, also by his wife Alberta Porta Natale until (1983) it passed into Italian state property.

Today Gradara, in addition to the monumental Rocca, offers the visitor its double wall and towers with the battlements and the recessed eaves walkways. Within the walls, the inhabited area preserves its ancient houses and the church of S.Giovanni Battista where a valuable 15th-century wooden crucifix is kept, while in the church of SS.Sacramento an altarpiece is visible ("Last Supper" ) by Antonio Cimatori (1595).

The precious altarpiece ("Enthroned Madonna with the Child and Saints") painted by Giovanni Santi in 1484 for the ancient parish church of S.Sofia was instead transferred to the Rocca.

It takes an ancient tradition that the ferocious assassination of Paolo Malatesta and Francesca da Polenta by the betrayed Giovanni (Gianciotto) Malatesta called "Lo Sciancato" took place within the walls of the fortress of Gradara. Ancient blood story immortalized by the famous verses of Dante Alighieri.
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Villa Imperiale of the Sforzas'
Villa Imperiale owes its name to something that happened in 1452: in January, Emperor Federico III stayed in Pesaro and Alessandro Sforza, who commissioned the villa to be built, invited him to see the site he intended to be his residence. The emperor placed the first stone and from them on, the villa became known as Imperiale.
Construction was completed in 1469, as noted in the inscription at the entrance, next to the coat of arms with the imperial eagles:  
ALEXANDER SFORTIA MCCCCLXVIIII.
The Sforza palace, the oldest, also features a high tower; it has all the characteristics of a fifteenth-century country residence, akin to Medici architecture. Once through the vestibule, there is a porticoed courtyard, which is the heart of the fifteenth-century villa, with a real decorative well. Before the sixteen-century modifications, the ground floor of the original construction of the courtyard envisaged a porticoed side facing the valley; while on the upper floor, there were three open sides in the form of loggias.
Alessandro Sforza’s apartments included three large rooms on the ground floor, facing the mountains, surmounted by decorated wooden ceilings with heraldic motifs of the Sforza family. The smaller rooms, which included the bedrooms, were on the upper floor.


The Imperiale of the Della Rovere family
The most surprising part of the Villa Imperiale in Pesaro is without doubt the wing designed by Urbino architect Girolamo Genga (1476-1551) in 1523 for Duke and Duchess of Urbino, Francesco Maria Della Rovere and Leonora Gonzaga.
Francesco Maria (1490-1538), the son of Giovanni Della Rovere and Giovanna da Montefeltro was adopted by his uncle Guidobaldo da Montefeltro, duke of Urbino. Since 1508, the Della Rovere family lived many a splendour, interrupted only in 1514 by troubling political events.
After being sent into exile by Pope Leo X in 1517, the duke returned to his duchy in 1522, and moved the capital from Urbino to Pesaro where he made a series of important changes including the expansion of Villa Imperiale.
Construction began in 1529: Girolamo Genga restored the original Sforza villa and provided for a cycle of frescos – realized by Francesco Menzocchi, Raffaellino del Colle, Camillo Mantovano and the Dossi brothers – and a new wing. In those years, Genga became the trusted interlocutor of the Duchess, who oversaw the work in her husband’s absence, who was otherwise engaged as capitano generale for the Republic of Venice.
As stated in the Bembo inscription, the Villa Imperiale of Pesaro was a gift from Leonora to the duke who would have gone there to rest after the difficulties of battle. The sixteenth-century wing is perched on the hill owing to a terracing system and has a large number of open spaces: loggias, gardens, and courtyards, ideal places for the leisurely activities of dukes and their guests.

from the Medici to the Albani
In 1631, the state of Urbino passed into the hands of the church, but the Della Rovere possessions, including Villa Imperiale, went to the Medici family. After years of abandonment, Spanish and Portuguese Jesuits found refuge in the villa after their exile. Their changes greatly marred the villa: many decorations disappeared; halls and loggias became storage rooms and oratories; covered roof terraces were walled up and a new floor on the terrace was built.
In 1777, Prince Orazio Albani attained the villa in permanent emphyteusis by Pope Pius VI, but the Jesuits stayed until the end of the century. The Castelbarco Albani family began restorations in the late nineteenth century: the frescoed halls were largely repainted by painter Giuseppe Gennari.
In the early twentieth century, work began to restore the original structure, removing all the superstructures created by the Jesuits and repairing the parts that were ruined, such as the inscription along the avant-corps of the new wing.
During World War II, the fifteenth-century building was damaged, but fortunately, it was a part that was not frescoed. Damages to the new construction were less severe. In 1945, at the request of Archinta and Guglielmo Castelbarco Albani, new restorations began ending only in the 1970s, which brought the paintings back to their original state, eliminating the nineteenth-century work of Gennari, where possible.

The Imperial Villa of Pesaro is open from Saturday 6 June until Saturday 3 October.
The openings, with guided tours, will take place:

📌every Wednesday from 15.30 to 18.30
📌every Saturday from 10.00 to 13.00, with a single route

Visitors must reach the villa by their own means in the previously communicated time.
The reservation is mandatory and must be made at:

☎️ 338.2629372
🖲 info@isairon.it
💻 www.isairon.it

Cost € 10 per person.

🚩Covid-19 emergency check:

👉all participants must present themselves with a mask (without valve) which will be used throughout the itinerary;
👉the guides will inform visitors in advance of the correct behavior to be followed throughout the accompaniment.
👉the visit will take place in small groups and will privilege open spaces, courtyards, terraces and gardens with staggered access to the apartments of the Duchess Leonora Gonzaga; for security reasons, the frescoed rooms will not be accessible this year.

More info on: www.isairon.it - www.villaimperialepesaro.com


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Rimini has a very important historical and artistic heritage, which includes churches and convents, noble villas and palaces, fortifications, archaeological sites, streets and places of historical and artistic interest. This wealth is the result of the succession of 22 centuries of history, through various civilizations and dominations: from the Romans, to the Byzantine Empire, with the important role of free municipality and capital Malatesta, until the Venetian and pontifical dominions. Rimini was a historic gateway to the east and south of the Mediterranean, thanks to its geographical position and the importance of the port, and a meeting point between the cultures of northern Italy and those of central Italy. Italy.

Rimini is rich in monuments from all eras, with very important examples of the architecture of Roman civilization, such as the Arch of Augustus, the Bridge of Tiberius, the amphitheater and the Domus del Chirurgo, from the Middle Ages , such as the Palazzo Arengo, the Church of S. Agostino and Castel Sismondo, and the Renaissance, with the Malatesta temple, a masterpiece by Leon Battista Alberti.

The city, with its villages and its marina, also preserves a vast architectural heritage of the Baroque, neoclassical and freedom period, including churches, palaces, stately villas, historic navy buildings, hotels and period villas, proof of its role as a cultural, political, commercial center and, since the mid-19th century, a renowned seaside resort.

The city has preserved its Roman structure for centuries, with the regular arrangement of its blocks, while preserving the great Roman monuments which have demonstrated its ancient origins. Rimini has always been characterized by the experience of contemporaneity by reviving its past together: the medieval transformations, the major urban renewal works of the Malatesta family, the earthquakes, the abolition of conventual orders determined a continuous evolution, legible in the stratification of historical testimonies. The bombings of the Second World War destroyed the city, seriously compromising the monumental heritage and the integrity of the historic center, which was reconstructed and restored to improve the spaces and the many precious buildings.

Rimini appears for the first time on screen in certain films on seaside life, including the documentary Rimini l'Ostenda d'Italia (1912). In the 1930s, Luce news celebrated the conquest of free time and the birth of mass tourism, making the image of the city public for the first time. However, it was Federico Fellini, one of the best-known directors in the history of cinema, who made the characters, places and atmospheres of Rimini famous throughout the world through his films, inspired by his hometown , even if they were shot almost entirely in Cinecittà studios in Rome: I Vitelloni (drama of 1953), 8½ (drama of 1963, Oscar 1964), I clowns (documentary of 1970) and especially Amarcord (drama of 1973, Oscar Prize of 1975). The director's films and writings reveal the conflict in his relationship with Rimini. Fellini admitted that he had not come back willingly: a sort of embarrassment arose in him for having "speculated" on his city, which represented for him more a "dimension of memory" than a real place. Autobiographical themes and dreamlike reconstructions of the sea, symbol of adventure and travel, of the peasant and popular world, of the wealth and pomp of the Grand Hotel, of the city that disappears on the banks of the fog of winter days .
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For UNESCO, the city has the merit of having been a point of attraction for the most illustrious Renaissance and Italian scholars and artists, who have created an exceptional urban complex.
The origins of Urbino are very ancient, the Roman name Urvinum would derive from the Latin term urvus (urvum is the curved handle of the plow), but it is in the fifteenth century that the city lives its maximum splendor.

And it is mainly thanks to the contribution of Federico di Montefeltrohttp: //it.wikipedia.org/wiki/Federico_da_Montefeltro that Urbino acquired that monumental and artistic excellence, whose influence has largely spread to the rest of Europe.
This great patron in fact knew not only to transform Urbino into a magnificent princes court, but also to attract in the duchy the best that the Italian Renaissance humanistic culture could offer: Piero della Francesca, Luciano Laurana, Leon Battista Alberti, Francesco di Giorgio Martini, Girolamo Genga and Raphael's father, Giovanni Santi.

Walking along the steep and narrow streets you will find all the buildings of the Renaissance Urbino: the former Monastery of Santa Chiara, the Church of San Domenico, the Mausoleum of the Dukes in the Church of San Bernardino, Palazzo Boghi and the majestic Palazzo Ducale, keeper of the Urbino treasure.
Some of the most important workers of the time were involved in the construction of the building, now home to the Marche National Gallery. And a visit to the Gallery is a must if you want to admire some absolute masterpieces of art history preserved here: "Flagellation of Christ" and "Madonna of Senigallia" by Piero della Francesca, "Communion of the Apostles" by Giusto di Gand; "Miracle of the Ostia Profanata" by Paolo Uccello and the sublime "Muta" by Raphael. Nearby, do not miss the Data (the ducal stables), connected to the Palace by the magnificent helical ramp.
Artistically beautiful, but also beautiful from the landscape point of view: being between two hills, Urbino offers a panorama made up of roofs and churches that are very suggestive.

Curiosity
Both Bramante and Raffaello took their first steps right here in Urbino. Raphael in particular was trained in his father's workshop and made his debut with works commissioned from the nearby towns of the duchy.

In Urbino, the Kite Festival takes place every year, generally held in September. It is a real race in which the winner is the one who manages to fly their kite higher.

Urbino plays Jazz is a festival organized in August by the Urbino Jazz Club association and promoted by the Municipality of Urbino where young talents and established artists have the aim of spreading the tolerant culture of jazz music in the area.

In small workshops art has been created since the 1500s: goldsmiths, cabinet makers, potters, many craftsmen linked to the building industry (plasterers, painters, carpenters, stonemasons); in the shops of the historical center it is possible to look closely at ancient techniques and new creations.

The court of Federico da Montefeltro, as described by Baldassarre Castiglione in Il Cortegiano, introduced the characteristics of the so-called "gentleman" in Europe, which remained fully in vogue until the twentieth century.

Home to one of the oldest universities, Carlo Bo, which was founded in 1506, has more university students than native residents, boasts a famous Academy of Fine Arts, and is also known as the "book capital" because of the Institute for Decoration and illustration of the book born in the second half of the twentieth century.
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Montefiore Conca is a small town located south of the province of Rimini, on the border with the Marche (province of Pesaro-Urbino). Its territory, of about 22 km², extends over the hills of the Tuscan-Romagna Apennines, not far from Valconca, the valley crossed by the homonymous river between Emilia-Romagna and Marche, which then flows into the Adriatic Sea. It is located at an altitude of 385 m a.s.l.
The origins of the village are very ancient and equally obscure: tradition saw it rise from Crustumium which was destroyed by the sea 3000 years ago.
In 1136 Pope Innocent II declares that the church of San Paolo is under Apostolic protection. In 1320 Pope John XXII ceded Montefiore to the Malatesta family. In 1371 the areas of the Marche and Romagna were surveyed, this allowed to know that the population of Montefiore ascended to 160 hearths. In 1372 the control of the lordship passed to Galeotto who then gave it to his son Galeotto Belfiore (nicknamed with this adjective for being born in the fortress of Montefiore). After the death of Galeotto Belfiore (at 23 years of age due to an epidemic) Carlo said il Catone who supported the Church during the Western schism. Carlo also died in 1429, followed by his nephew Roberto, known as the blessed. After Roberto's death (at 21) his brother Sigismondo Malatesta took over and gave culture, art and prosperity to his territory. But he too made mistakes: the most fatal was the enmity with the Pope which led him to excommunication and the removal of his territories. Among these there was also Montefiore.
From 1500 to 1503 it was under the rule of Cesare Borgia. From 1504 to 1505 it was under the dominion of the Republic of Venice. From 1506 to 1514 it was under the dominion of the Holy See. In 1797 it became part of the Cisalpine Republic. In 1815 it was incorporated into Napoleon's Italian Kingdom. After the Congress of Vienna he was re-entrusted to the Church. After the Second War of Independence it became part of the Kingdom of Italy.
In 1863 the name was changed to Montefiorito and only in 1917 it was renamed to Montefiore on the proposal of Don Paolo Palmerini. Tradition traces this toponym back to an ancient Jewish family in the area.
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Cagli is a walled city with an apparent austerity with monumental buildings that stand compact and severe as if responding to the rigorous lesson
of San Pier Damiani: the prior of the nearby Abbey of Fonte Avellana who in the 11th century boiled the showy architecture like a pride oculorum. From the monumental factories and from the squares that rhythm the urban spaces, the gaze is attracted by the verdant Apennines: an admirable backdrop for every glimpse that in autumn, with the colors from the yellow
red, it becomes the protagonist of the foliage.
Cagli, which in the 6th century was one of the
cornerstones of the Byzantine Pentapoli, it is repeatedly mentioned in Roman itineraries.
In the fourth century, Servius Honored, commenting on Virgil's Aeneid, also clarified a possible misunderstanding by affirming "Cales civitatis [today's Calvi] est Campaniae, nam in Flaminia est, quae Cale [Cagli precisely] dicitur".
Established since the twelfth century, the free municipality
di Cagli soon subjugated over 52 castles, rousing the rural nobility and facing the feudal policy of the abbots. Its expansion followed the boundaries of the jurisdiction of the diocese of Cagli which in Greciano (4th century) includes its first bishop.
Partially destroyed by fire, set by the Ghibellines in 1287, the city is moved, from the offshoots of Mount Petrano, and rebuilt from scratch
on the plateau incorporating the pre-existing village. For
the refoundation, under the protective wing of Nicholas IV,
Arnolfo di Cambio's urban plan with orthogonal axes was used in 1289. The advanced urban fabric would have provided ideas to Leon Battista Alberti to trace the design of the ideal city.
Of this would be some elements in the famous table attributed to Laurana (close collaborator of Alberti) among which one, in the background, would match the plateau made up of Mount Petrano.
The existing ones are not simple coincidences
between the ideal city and Cagli: a city for which
the Montefeltro family showed particular attention for a long time. On the other hand, Franceschini writes, that of the Montefeltro family at its birth in the territories of the Church is "a regional state, an expression of the princely family and of the cities of Urbino
and Cagli and their suburbs ". In fact "in the alliance of February 1376 the cities of Urbino and Cagli
they participated in the covenant with the Lord on a foot of equality ”.
Despite the setback set by the fire of 1287, Cagli soon returned to being a thriving center. In fact, in a register of payment of taxes to the Church of 1312, revised following the sharp demographic decline due to famines,
Cagli was made up of about 7,200 inhabitants. Moreover, shortly after, in the Constitutiones Aegidianae of 1357, Cagli appears between
the nine cities of the Marca (together for today's Province in Pesaro, Fano
and Fossombrone).
It was above all the manufactures, consisting in particular in the processing of woolen cloths (later also in silk) and in the tanning of the hides, which developed considerably under the Dukes of Urbino supported the economic development of the city.
The devolution of the Duchy of Urbino to the Papal States, in 1631, subjects Cagli to the same economic policy dictated for the Marches: primarily cereal agriculture.
The low yields in the Apennine areas would have led to an unstoppable economic retreat.
It happens that the city slowly comes out
from the new paths of art history. The substantial historical and artistic heritage, which had been defaced by the violent earthquake of 1781, underwent various Napoleonic 'looting'. The Unification of Italy ignites anti-clerical hearts. The construction of the Fano-Fabriano-Rome railway, the erection of the new Municipal Theater and new public spaces give consistency
to progressive vision. Next to this there is the chapter on the dispossession of the brotherhoods and confiscated monasteries.
The events of the city of Cagli are now diluted within the vast framework of national history. The destruction of the railway by the Nazi army in 1944 and the loss of the role of great connecting artery of the Flaminia mark a long period of decline for Cagli and the valleys which stops and changes direction, finally, towards the last part of the second Millennium.

Tourist Information Office - Municipality of Cagli


Via Alessandri, 4 - 61043 Cagli (PU)
tel. 0721 780773
www.comune.cagli.ps.it info.turismo@cm-cagli.ps.it http://it.wikipedia.org/wiki/Cagli
Ufficio Cultura - Comune di Cagli
Piazza Matteotti, 1 - 61043 Cagli (PU)
tel. 0721 780731
municipio@comune.cagli.ps.it
Associazione Turistica Pro Loco
Via Leopardi, 3 - 61043 Cagli (PU)
tel. 0721 787457
www.proloco-cagli.it prolococagli@libero.it
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A land blessed by the gods, where Nature still determines the rhythm of life, and the farming way
of life reigns undisputed, enriched with harmony and enthusiasm: In such a land lies Sant’Angelo in Vado, a romantic, ancient small city, capable of satisfying the inner wishes of those who walk along its centuries-old alleys and breath an air rich with history, culture, art and the perfume of delicious products of the earth. Here, by the high valley of the Metauro river, in the middle of a bucolic landscape, time appears to have stopped; and visiting the old town centre, rich with buildings which mark the passage of the ages, unique archaeological and artistic wonders can be found; wonders surrounded by an uncontaminated Nature, by the typical perfumes of His Majesty the fine White Truffle, and by the inebriating and original flavours of the Santangiolino wine or of the only smoked Vin Santo (literally: Holy Wine) in the world, produced right here, in Sant’Angelo in Vado.
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It is one of the four castles (together with Casteldimezzo, Gradara and Granarola), built between the tenth and thirteenth centuries, which constitute a defensive system, organized to control the siligata pass, in the border area between the Ravennate Church and the Church. Pesarese first, and between the Malatesta of Rimini and those of Pesaro then.
The village, originally called Fiorenzuola, took on the specification of Focara in 1889, probably due to the presence in antiquity of fires that signaled the position to mariners, or for the presence of "fornacelle" where bricks and terracotta were cooked (from Romagna dialect fuchèr or fugher, ie focare to cook bricks).
Few are the remains of its history: some portal of the '600 -700, some knockers at the gates. Interesting, in addition to the remains of the walls, the door on which a plaque recalls the verses of Dante (Inferno XXVIII) relating to a fact that occurred on the sea in front. Furthermore, the Church of Sant'Andrea remains documented since the XII century.
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On January 1 2017 a new municipality, Terre Roveresche, was born: the municipalities of Barchi, Orciano di Pesaro, Piagge and San Giorgio di Pesaro became one and, though still keeping each its own history and culture, now share resources and energy along with all that bonds them to each other. Terre Roveresche are a place where tradition lives and is promoted as a fundamental patrimony by those who live there. Whether by the ancient crafts - both the ones still practiced and those told about
in museums - or by the typical products of the territory, the wines and the recipes that richly dress up the table, this place
lives both in and out of time. In Terre Roveresche ancient castles rise on the top of hills designing the profile of the landscape and hide in their narrow alleys little and incredibly unique jewels by an inestimable historical and artistic value.
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The symbol of the city is the Rocca Roveresca, built between 1482 and 1492, which was an impregnable fortress throughout the territory. La Rocca now houses the Museum of Historical Evocation and a collection of vintage knives and firearms; in the ditch of war machines faithfully reconstructed from drawings by Francesco Giorgio Martini, architect of La Rocca. The ideal route to discover the history of Mondavio begins with a visit to the Civic Art Gallery located inside the Franciscan cloister. The Civic Art Gallery houses many paintings, furniture mainly from religious buildings. The rare editions dating from the 15th to the 17th centuries from the Capuchin libraries installed in Mondavio in 1557 deserve special attention. Among the valuable works are the 15th century Incunabula and the Cinquecentine.
Visit the Apollo theater which stands on the northwest walls as you enter Piazza della Rovere. The theater dates from the end of the 18th century, it was built in an old church dedicated to San Filippo Neri. The theater was completely renovated in 1887 according to the tastes of the heyday. Once functional again after its restoration, it hosts a remarkable theatrical season.
Visit of the Insignia Collegiata building dating from the 14th century, renovated in 1563 by Bartolomeo Genga. The dedication of the church to Saints Peter and Paterniano which dates back to 1444 derives from the unification of two parishes distant from each other, while the Collegiata Insignia was erected from 1741, when it was necessary enlarge the church because it had become the largest in the region. Inside are works of exquisite work such as the Guardian Angel of Bottani from the 18th century. Finally a visit to the Church of San Francesco. Tradition has it that the church was built by the will of Saint Francis of Assisi on the occasion of his visit to Mondavio in the 13th century. The current internal structure dates from the reconstruction of the 18th century while the facade has retained the original austerity and simplicity that distinguish the buildings of the Franciscan Order. Inside valuable works and among the most important "the Immaculate Conception" by the painter Giuliano Presutti
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Palace of the Princes
Carpegna, Palazzo Carpegna.
In the center of the village stands the Palazzo dei Principi di Carpegna Falconieri, designed by the Roman architect Giovanni Antonio De 'Rossi for Cardinal Gaspare di Carpegna. The palace, which began in 1675 and ended after more than twenty years, is inspired by the fortified villas of Florentine origin and the large stately homes in the Roman countryside. It is still inhabited by the descendants of the millennial family and has remained almost intact after over 300 years, a fire and some strong earthquake (1781).

The Ancient Fountain
Next to the Palace there is a fountain consisting of an ancient sepulcher carved from a limestone monolith, which came to light centuries ago and still undated, which contained inside the body of a mysterious and gigantic warrior with helmet and sword. The lid, rich in ancient carved characters, has been lost over the centuries.

Parish church of San Giovanni Battista
Carpegna, Pieve di San Giovanni Battista
A little more than two kilometers from the town center and on the border with the municipality of Frontino we find the Romanesque church of San Giovanni Battista.
Dating back to the 12th century, the church retains its shape from the Romanesque style even though the renovations carried out over the centuries have profoundly changed the original appearance.

Near the church is the Antica Stamperia Carpegna
for six generations it has been hand-printed on canvas using wooden stencils and the traditional rust color.
Visiting the shop you can admire, on the old wooden shelves over a thousand different matrices, which mark the passage of generations, floral, pictorial and traditional motifs that testify to a popular religiosity such as the classic icon of S. Antonio Abate, protector of pets , once printed on the blankets of oxen. Ancient molds with ornamental patterns and cashmere, instead bring to mind what was the hand print on canvas practiced throughout Europe in the first half of the nineteenth century behind the wake of William Morris and the "Arts and Crafts".

Borghi Museum
The museum is located inside the deconsecrated church of S. Maria della Misericordia, or della Pietà, in Castacciaro di Carpegna, a small building built at the behest of Cardinal Gaspare di Carpegna towards the end of the 17th century.

Inside, thanks to the symbolic objects, the photographs and the paintings on display, it is possible to discover those peculiarities typical of the rural environment, of the activities and of the peasant life of the fifteen villages of Carpegna, a real visual, tactile "Hyper journey" and sound that, also thanks to a model positioned in the center of the building, allows you to discover the territory of Carpegna.

Inside you can also find a rare fourteenth-century bell and worked stones found during the restoration and coming from the Ancient Rock.

The Cippo di Carpegna
Located about halfway between the inhabited area of Carpegna and the summit of the mountain, the Cippo del Monte Carpegna takes its name from the monument erected in memory of Sandro Italico Mussolini, nephew of Benito Mussolini who died prematurely of leukemia at 20 years of age.
Also in Cippo, the last place open to traffic, there is the Pineta Museum, obtained from an ex-forestry house, where it is possible to observe, listen and touch the "signs" characteristic of the forest that covers Mount Carpegna: audio recordings of the verses of wild animals, distinctive signs of the animals that populate the forest, stratigraphy of plants and many other small curiosities.
In this place you can find a work by the local artist Francesco Maria Tigli, a commemorative monument to Marco Pantani, who often trained on these roads before his great endeavors in stage races.
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THE NAME
The toponym traditionally derives from a pergola that adorned the ancient entrance of one of its churches, Santa Maria della Pergola but, according to another hypothesis, Pergola was that territory that could be reached through a “gorge”, inhabited since prehistoric times by Celts, Gauls and Romans.

The landscape opens up on an enchanting scenery: hills and farmhouses,  vineyards and woods, churches and ancient villages, in the distance the imposing profile of Mount Catria, at the foot of which Dante stopped. The old town is rich in medieval buildings with stone, pointed arch portals and tower-houses, confirming the importance that the city gained over time. For centuries, it has jealously guarded its appearance with narrow streets and the buildings with the characteristic “doors of the dead”, doors raised above street level, to which they were connected by retractable wooden steps from which an internal staircase started, very steep, to the top floor, so narrow as to allow only one person to walk, which had a purely defensive purpose, because, thanks to their shape, a single man could defend their home from attackers.

The numerous churches have attributed to the City the appellative of “Holy Pergoletta” or “City from the hundred churches”, sign of religiousness and strong traditions.

Pergola is also the city of the Golden Bronzes, the only example of gilded bronze group of the Roman era in the world. The sculptures, for their grandeur, beauty and suggestion, have no equal and are kept in a museum full of unforgettable testimonies.


Pergola still today is nicknamed “the City of One Hundred Churches“, for the many places of worship dating back to the time of the long dependence on the Church State.

The Gothic Church of San Giacomo, dating back to the twelfth century, is one of the oldest: with a rectangular plan, it houses  an interesting wooden crucifix of the early ‘400. Not far away,  the Church of San Francesco, founded by the Franciscans in 1255 and transformed in the following century, is characterized by a beautiful fourteenth-century portal with a pointed sandstone arch.

The magnificent Cathedral, built by the Augustinian monks in 1258, combines the original Romanesque-Gothic style of the bell tower with the late Baroque interior and the neoclassical facade. The co-cathedral with its three naves and the relic containing the head of San Secondo, a rare example of late Gothic jewellery.

The interiors of three other churches are also baroque: that of the Three Kings in Santa Maria dell’Assunta, that of Santa Maria delle Tinte and that of San Biagio. Not to mention the Church of Santa Maria di Piazza, one of the oldest in the city, with frescoes of the fifteenth century or the Oratory of the Ascension to Palazzolo, which houses frescoes that represent one of the highest moments of fresco painting of the fifteenth century in the Marche.

In this religious itinerary, worth mentioning are the ancient “doors of the dead“. Present in many medieval towns in central Italy, they have ancient origins, probably dating back to the Etruscans. Doors raised above street level, to which they were connected by retractable wooden steps from which an internal staircase started, very steep, to the top floor. Doors, so narrow as to allow only one person to walk, which had a purely defensive purpose, because, thanks to their shape, a single man could defend their home from attackers. Subsequently, when their defensive function failed, they were used to let out, with their feet in front, the deceased from their home, and then promptly walled up again.

It is also worth taking some time to visit the Palazzo Comunale, built to a design by Rimini’s G. Good friends after 1750.

The Museum of the Golden Bronzes and the City of Pergola preserves precious and unique assets, the Golden Bronzes from Cartoceto di Pergola, the only group of gilded bronze of the Roman era existing in the world. Nine quintals of bronze and gold were masterfully forged two thousand years ago and are exhibited in this museum.

The city’s architectural excellence is the Angel Dal Foco Theatre, set inside the ancient warehouses of Monte di Pietà. Particularly interesting is the plan made of mule iron, with three tiers of boxes, stalls and gallery. The reconstruction of the ‘700 dates back to when Pergola was elevated to the rank of City. For this privilege, in fact, it was necessary for the community to have a Town Hall and a Theatre in which hosts a very prestigious theatre season.

Finally, the historical Gardens of the City represent a pleasant and elegant walk in a green lung of the center.
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It is located in the province of Rimini, on the lush hills of the Valconca, a few kilometers from the Marche border. It is 15 km from Cattolica, 20 from Riccione and 30 from the capital Rimini. It is inserted in the Valconca basin together with the municipalities of Mondaino and Montegridolfo.
The town, a Malatesta stronghold, is at the center of a crown of defensive castles, the last bastion of Rimini against the nearby Urbino dei Montefeltro. The structure of the center still reveals its medieval structure, with the maze of the alleys enclosed by the city walls and the monumental access gates: marine gate and mountain gate, for defense towards the sea and inland. The thirteenth and fourteenth centuries saw an alternation of power, on these lands, between the papal state and the lordship of the Malatesta family of Rimini. Then, following the attempt to revolt the Ondedei di Saludecio (1336) against Ferrantino, Malatestino and Guido Malatesti (failed due to a betrayal) in Saludecio the total dependence on the Malatesti is imposed.
The fifteenth century, despite having opened in the name of humanae litterae and serenity, with the peaceful stay in Montefiore of Pope Gregory XII, then saw the growth and development of the project of the Montefeltro of Urbino over the lands of Romagna. The already fragile balance collapsed in 1462 when, following national political issues, Federico da Montefeltro occupied Saludecio by taking him away from Sigismondo Malatesta, and returned him to the state of the Church.
In 1504, after passing through the hands of Duke Cesare Borgia, son of Pope Alexander VI, Saludecio was subjected to the government of Venice, but for a short time, since as early as 1508 the Venetians returned the territory to the State of the Church. The sixteenth century constitutes a sort of settlement of the town which in the following century will instead see a great economic and cultural growth, testified by the work of numerous artists engaged in the area (first of all Guido Cagnacci).
Even during the eighteenth century important construction sites opened, among which the most interesting is certainly the parish church of S. Biagio, which began in 1794 and ended in 1800. A fine example of neoclassical architecture, built by the Cesena architect Giuseppe Achilli, was strongly desired by the Saludecese parish priest despite the particularly difficult period, coinciding with the years of the Napoleonic descent. The nineteenth century therefore opens with splendor and continues with the same tenor, so much so that Saludecio, administrative capital can rightly be considered, for that period, a small capital. The ruling class (agrarian bourgeoisie) decides to embellish their buildings and build new ones, so that even today we can admire the splendid finishes and interior paintings of the fine buildings that overlook the streets of the town.
Today, after overcoming the crisis of the 1960s, which caused a massive exodus to the coast, the municipality has regained its identity by focusing mainly on the recovery of the agricultural and artisan economy as well as on the cultural, environmental and tourist enhancement of the area.
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Midway between the shores of the Adriatic Sea and the peaks of the Furlo Canyon there is a microcosm consisting of castles and hamlets surrounded by walls, of noble palaces and villas, of monasteries and little churches, clay hills, wild woods and richly cultivated farmland, which produce enogastronomic excellencies.
It is the territory of the Colli al Metauro municipality, born in 2017 from the union of Saltara, Serrungarina and Montemaggiore al Metauro, crossed by the waters of its great protagonist, the Metauro river, the longest in Marche: a glorious child of the Appenine mountains, as Torquato Tasso called it. Its crystal waters flow down in the valley under the soft hills on whose tops raise small hamlets. Always a strategic transit point, along which run both the the river and path of the ancient Via Flaminia, a Roman road built in 220 b.C. by Gaius Flaminius Nepote, which for centuries was the only link between Rome and Northern Italy. The presence of these fundamental threads gave Colli al Metauro a story rich with important events which intertwined, without ever breaking them, with the humble rural habits of its population, who keep protecting and loving this land, working its farmland and respecting its historical monuments, with the
cheerful but solid calm of people tied to their land by strong roots.
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